Tag: Germany

Essay 78: Education and the Problem of Pessimism

Karl Jaspers was part of the great trio or triumvirate of German philosophers of the twentieth century, along with Martin Heidegger and Hannah Arendt.

Jaspers’s basics are (from Wikipedia):

Karl Theodor Jaspers was a German-Swiss psychiatrist and philosopher who had a strong influence on modern theology, psychiatry, and philosophy. After being trained in and practicing psychiatry, Jaspers turned to philosophical inquiry and attempted to discover an innovative philosophical system.

Born: February 23, 1883, Oldenburg, Germany
Died: February 26, 1969, Basel, Switzerland
Education: Heidelberg University
Spouse: Gertrud Mayer (m. 1910–1969)
Awards: Friedenspreis des Deutschen Buchhandels, Erasmus Prize, Goethe Prize

Our issue is not the interrelations of these three but the issue of Jaspers’s “pessimism,” given that we plan an education that completely “levels” with freshmen from day one and puts on their “plate” the whole truth without hiding or suppressing any dimensions of the life/knowledge fusion which is one of the backbone elements of this educational remedy. Jaspers argues that a unifying perspective of existence is impossible for man for the same reason that the goldfish is ultimately in the water which is in the goldfish bowl which is in the room none of which can be understood by leaving the water. Jaspers writes, “Existenz kennt keine Rundung als Bild…denn der Mensch muss in der Welt scheitern.”

(Philosophie Vol. II, German original, Heidelberg: Springer Verlag, 1948, page 647)

This means: “Existence cannot be completed or rounded off and formed into a clear and final picture…man is forced into a kind of shipwreck in this world.”

Jaspers sees existence or life as a kind of “task” or “drama” that one stumbles through and not an object that one studies like a copper salt in the chem lab. Life is always “on the run” and stronger than the runner. Every life, no matter how seemingly prestigious, is characterized by (to use Prof. Stanley Cavell’s words) “little did I know” and you might add, “even at the end.”

Orthodox educators argue that freshmen in college are not ready to be burdened by such bleak or lugubrious views but we disagree and argue, as the great Polish educator Janusz Korczak (died in the Holocaust, 1942) sensed, students rise to the challenge the teacher places before them. If you treat them as childish they will behave childishly and if you take them seriously, they will be serious.

Thus, Jaspers’s view on human life as always a confused and confusing shipwreck will not be hidden from view but studied unflinchingly.

Essay 77: Emerging Markets: Trade Wars Send Manufacturers Scurrying Back Home…

Financial Times Briefing

EMERGING MARKETS

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Trade Wars Send Manufacturers Scurrying Back Home [link]
Economies of China and Germany look exposed as growth shifts

U.S. Companies Stay Cautious on Spending Under Strain of Trade War [link]
Executives signal further pullback in capital expenditure for fourth quarter

Australia: The Campus Fight Over Beijing’s Influence [link]
Clashes between pro- and anti-Hong Kong demonstrators have renewed scrutiny over China’s role in western universities

How To Limit Climate Change: Let the Private Sector Do Its Job [link]
This year’s U.N. climate summit must give business the rulebook it needs

China’s $1tn Scramble for Convertible Bonds Reflects Hot Market [link]
Bidding for new deals including Shanghai Pudong Development Bank stuns investors

Evo Morales Flies to Mexico After Being Granted Political Asylum [link]
Former Bolivian president boards flight as violence erupts following his resignation

Chile’s Stock Market Drops After Proposal To Rewrite Constitution [link]
Investors fear that the move by Sebastián Piñera would undermine the economy

Alibaba Aims To Deliver With $16bn Courier Venture [link]
Chinese ecommerce group follows Amazon in focusing on logistics

Trade Optimism Awaits a Big Test [link]
Mike Mackenzie’s daily analysis of what’s moving global markets

British Co-Founder of White Helmets Found Dead in Istanbul [link]
Investigation launched after body of former army officer James Le Mesurier discovered in street

Essay 47: Novels as a Kind of University Demonstrating Storms of Global Finance and Technification

Edith Wharton began writing The Age of Innocence in 1917 as a way of recalling and criticizing the world of her youth, which had not yet experienced the devastation of World War I (1914–18).  Beginning in July 1920, the novel was published in serial form in New York’s monthly Pictorial Review.

The centrality of finance and technical change can be seen. We are reminded of the very first line in The Magnifcent Ambersons of Booth Tarkington, which tells the reader that the basis of the magnificence of the Ambersons was established when they somehow benefited from the 1873 financial crisis which destroyed many others. (Whether the Ambersons were shrewd or lucky or wily is not clarified.)

The Age of Innocence is set in New York in the 1870s and the financial storm and “techno-storm” become vital:

The Panic of 1873:

In The Age of Innocence, the investment bank run by Julius Beaufort collapses, bringing shame upon him and his wife and throwing New York into a tizzy. Beaufort’s business failure is a fictionalized version of the Panic of 1873, industrial capitalism’s first worldwide depression. Then, the United States backed its currency with both silver and gold, but when Germany and several other countries stopped using silver to back their currency, the price of silver fell precipitously, devaluing U.S. currency. The U.S. Treasury made matters worse by releasing large amounts of paper money into the economy. Speculators and bankers now had to immediately pay off their debts with gold.

In 1873, a prominent investment banker by the name of Jay Cooke went bankrupt, the effects rippled throughout the entire U.S. economy, and panic ensued. Trading was suspended for two weeks on the New York Stock Exchange as company after company failed, wages dropped precipitously, and unemployment spiked. The rise of the labor movement can be traced to the widespread unrest and economic instability set off by the panic. Additionally, the panic allowed a few of the wealthiest businessmen—such as Andrew Carnegie, John Rockefeller, and Cyrus McCormick, who retained access to valuable capital—to vastly increase their wealth and snuff out competitors.

Technological Advancements

Characters in The Age of Innocence are aware their world is about to be forever changed by the culture of outsiders, brought to them in part by advancements in technology. Although inventions like the telephone were on the horizon, they seemed improbably fantastic to people living in the early 1870s world of telegrams and horse-drawn carriages. However, in the final chapter, Wharton depicts Newland Archer living in a world that has been significantly altered by these technologies, a mere quarter century later.

In 1876, for example, American inventor Alexander Graham Bell (1847-1922) patented an early telephone and wowed audiences by demonstrating the world’s first telephone call by placing a call from one telegraph station to another five miles away.  The Western Union company refused to buy Bell’s telephone patent, claiming his invention would amount to no more than a novelty. However, the first telephone line was built in 1877-78, and after that, telephone usage skyrocketed.  At the start of the 1880s, there were almost 50,000 telephones in use, a number that swelled to over half a million by the turn of the century.

A similar large-scale change was the invention and development of electricity. Although the first electric light was developed in 1835, it was not until 1879 that American inventor Thomas Edison (1847-1931) developed and patented a light bulb with a life span of 15 hours. Edison’s work also focused on the problems of electrical generation and conductivity.

At the same time that communication was becoming easier and the day was lengthened artificially through electric lighting, the distance between continents was shortened by advances in turbine steam engines. 

In the 1860s, it took between eight and nine days to cross the Atlantic Ocean; by 1907, the Mauretania (the ship that Dallas and Newland Archer take to Europe in the last chapter) makes the voyage in half that time.  This was a contributing factor to the great influx of European immigrants who arrived in the United States during the late 19th and early 20th centuries.

In Chapter 29, Newland contemplates the “brotherhood of visionaries,” who predict a train tunnel under the Hudson River as well as “ships that would cross the Atlantic in five days … and other Arabian Night marvels.” In 1904, excavation for train tunnels under the Hudson began, directed by Alexander Cassatt, president of the Pennsylvania Railroad. In 1910, New York’s Penn Station opened and began receiving traffic from electric trains that traveled through the tunnels.

Notice that the novel The Magnificent Ambersons is from 1918, Edith Wharton’s Age of Innocence from 1920. In each, the personal storms of private emotion are somewhat carried along and swept up into the storms coming from national and even global finance (1873 caused a tremendous crash in Germany and Austria called the “Grunderkrach” [founder’s crash]) as well as techno-waves that are very baffling to the people of the time.

Essay 34: Arguments Without End: Are They Good or Bad?

The Dutch historian Pieter Geyl (died in 1966) coined the phrase “argument without end” to get at the constant reappearance of old arguments or viewpoints. One gets the impression that arguments are either persistent or perhaps permanent. One simplistic example could be argument about socialism: Sweden is “good,” but Venezuela (or Cuba) is bad. This book takes the view that “arguments without end” are not the end of knowledge but rather a potential beginning: it could be that some issues cannot be captured by one school of thought: the awarding of the 1974 Nobel Prize to both Hayek (“the right”) and Myrdal (“the left”) is an example of this need for hybridity. Both Hayek and Myrdal are each seeing something valid and it’s a “fool’s errand” to decide who is “eternally” correct.

Let’s apply this thinking to a deep “argument without end” within and about history.

Michel Foucault (died in 1984) following Nietzsche, argues that history seems “linear” but is more random and non-linear than the “linear” historians see or admit.

There’s an aphorism in Nietzsche, (from his The Dawn) which Foucault uses…history is made by the “iron-hand of necessity shaking the dice-box of chance.”

In other words the world we know, traveling somehow from the assassination of Kennedy (November 2, 1963) to the impeachment hearings of Trump in October 2019, must be thought of as a kind of “random walk” behind which are trends, cycles, so that one gets a fusion of structure and surprise. If you emphasize surprise you’re closer to Foucault than to those narrative historians who think they can show you the exact threads which connect “then and now.”

Here’s an example of such a historian, the celebrated G.R. Elton of England, whose classic The Tudor Revolution in Government is a masterpiece of orthodox analysis. The book centers on the administrative revolution in the 1530s in England which implied, says Elton, “As regards political and social structure, the sixteenth century produced something quite new in England—the self-contained sovereign state in which no power on earth could challenge the supremacy of statute made by the crown in parliament.”

“In this revolution, in this making of a new kind of state productive of a new kind of society, administrative reforms played their part. It is against this background of controlled upheaval that they must be seen and understood.”

(Elton, The Tudor Revolution in Government, Cambridge University press, 1966, page 426/427)

Orthodox historians see history as a “nail-down-able” system of storylines and the controlled upheavals have a direction (teleology) which allows you to use—in this case the 1530s in England—as a beginning, an origin, a “datum line,” and once you have this clear starting point you can follow the story to now and include comparative developments in France or Germany or China.

The orthodox “explain strategy” starts with an origin, a “starting gate” like a horse-race.

The Foucault–Nietzsche view is that these starting points are not entirely useless but in the end don’t help you because history is in the end governed by “the dice-box of chance” even if it is held by “the iron-hand of necessity.” History is more “upheaval” than “control” more surprise than structure. “Determinism” such as perhaps based by pinning down a starting point from which one can “build out,” is a wish-dream since history is nonlinear and nondeterministic. Even Elton’s phrase “controlled upheaval” is full of questions and problems.

Modern “complexity theory” in mathematics tries to get at these differences analytically. A “meta-intelligent” student would go from this historians’ “argument without end” to the analysis of complexity in math as a way of rounding out the exploration.

An “argument without end” can thus be useful if the student does not insist on some final “apodictic” or certain-forever answer.

Essay 30: Magic or Sacred Geography as a Kind of Silent Education

Magic and its clone, sacred geography, are all around us and are crucial organizing principles for the way people think. Such emotions are an overlay over all formal education.

For Communists, the grave of Marx in Highgate Cemetery in England is sacred ground.  For some German soldiers after WWII who committed suicide on the steps in Feldherrnhalle (“Field Marshall’s Hall”—a display in Munich in Odeonsplatz of large statues of famous military leaders in German history), these statues and their place in Munich “means” something magical or sacred to them. North Koreans have Paektu Mountain which Kim recently ascended in a ritual addressed to the North Koreans. Think of Camelot or Lourdes.  Think of sites such as the Lincoln Memorial or Notre-Dame Cathedral in Paris or “holy sites” in Jerusalem or Mecca.

Think of magical and sacred things like the three imperial regalia in Japan which Emperor Hirohito fixated on at the end of WWII.

How does this kind of thinking permeate our lives in a way that nobody quite sees clearly:

The left in American politics (Bernie Sanders, Jeffrey Sachs, et al) explicitly or implicitly, think of Scandinavian social and economic systems as a kind of “magic geography” (i.e., defects and problems are not “welcomed” in their idealized visions). On the right, there’s a Singapore paradise of the imagination (what magic geography is) whereas Boris Johnson of England sees a “high wage, low tax” investment utopia which serve as a marvelous locale for the founding of both new businesses and new families. In this vision, men found businesses and women found or establish families, so everybody’s happy.

These competing visions can be traced back as far as you like, but we point to 1974 when Hayek (“the right”) and Myrdal (“the left”) shared the Nobel Prize for Economics.

Professor Niall Ferguson, the conservative Harvard (now Stanford) financial historian (you may have seen his The Ascent of Money PBS mini-series), had a program years ago on educational TV where he walked around places in Chile that he presented as a pension “heaven.” Chile is now kind of falling apart with street riots convulsing Santiago. (Ferguson’s ideal Milton Friedman of Chicago was the main advisor of General Pinochet after the 1973 Chilean coup.

What none of these people see is that social reality is complex and highly changeable and that “magicalizing” one place or system (Sweden, Hong Kong, Singapore, Chile) won’t work because successes that look solid or eternal are often caused by all kinds of “conjunctural” (i.e., of the moment) factors which don’t last “forever.”

Thus, much less “dogmatism” is called for so that one is not “swept along” by “ideological foolishness.” embedded in “magical geography” or its clone “sacred geography.”