Navigating through Sources

Consciousness and the Novel: Connected Essays by the famous British novelist David Lodge is a classic work published by Harvard in 2004.

In this Lodge book, the author mentions a famous British society-watcher, Charles Masterman. In 1909, Masterman published his best-known study, The Condition of England, which tells us that England at that time experienced a greater inflow of migrants into London than in previous centuries taken together.

[Charles Frederick Gurney Masterman PC MP (24 October 1873 – 17 November 1927) was a British radical Liberal Party politician, intellectual and man of letters. He worked closely with such Liberal leaders as David Lloyd George and Winston Churchill in designing social welfare projects, including the National Insurance Act 1911. During the First World War, he played a central role in the main government propaganda agency.]

We then notice that one recurrent topic in various movie versions of the E. M. Forster novel Howards End (1910, set in those years) is the “horrifying” trend where great mansions and stately estates (Howards End and Wickham Place, say, in the novel) are all being demolished and replaced by ugly “flats.”

There must be, one thinks, a direct link between all the massive migrations into London at the time and all the proliferating flats at the “expense” of beautiful and historical villas. (This “demolish” trend is also part of the story of the classic novel A Handful of Dust by Evelyn Waugh, 1934)

In the predecessor to Downton Abbey called Upstairs, Downstairs, the story ends in 1930 with a sign outside the great “house” at Eaton Place offering flats coming soon, as the demand for housing (think of San Francisco today) is so massive that sellers can make a fortune selling out to developers, move into one of the flats being created, and live off the sale for the rest of their lives and “duck” the higher “Lloyd George taxes.” (In Downton Abbey, the dowager played by Maggie Smith repeatedly lashes out at Prime Minister Lloyd George as a kind of financial traitor.)

We see from this simple example how students should learn to “jump” between books and movies and TV miniseries to get a stronger focus on what’s being depicted on screens and pages and not just “swim along” at the surface level without any “drilling down.”

Education is largely the struggle or habit where students learn to bring pattern and structure out of “chaos,” thus giving narratives some overall shape.

This reminds one of the opening lines of Beryl Markham’s 1942 Africa memoir:

“How is it possible to bring order out of memory? I should like to begin at the beginning, patiently, like a weaver at his loom. I should like to say, ‘This is the place to start; there can be no other.’ ”

from West with the Night by Beryl Markham

This is a similar impetus: to bring order out of memory or others’ memories in books and movies from various times and places.

Essay 58: Machlup and Knowledge-Watching

Fritz Machlup is an underappreciated emigre economist from Vienna. His 1962 book, The Production and Distribution of Knowledge in the United States (Princeton University Press, 1962), is a “bible” of knowledge-watching and the zones where knowledge meets information, where Machlup was very prescient.

Fritz Machlup was an Austrian-American economist who was president of the International Economic Association from 1971–1974.  He was one of the first economists to examine knowledge as an economic resource, and is credited with popularizing the concept of the information/knowledge society.

Born: December 15, 1902, Wiener Neustadt, Austria
Died: January 30, 1983, Princeton, NJ

Machlup distinguishes five types of knowledge:

  1. Practical knowledge
  2. Intellectual knowledge
  3. Small-talk and pastime knowledge
  4. Spiritual knowledge
  5. Unwanted knowledge

These five kinds of knowledge are discussed and analyzed in Machlup’s The Production and Distribution of Knowledge in the United States starting on page 21 (and are discussed in Daniel Bell’s The Coming of Post Industrial Society, 1976, Basic Books, page 175).

The more comfortably one can link types 1, 2, and 4 in the list above, the more “together” one’s understanding might become.  One does not have to be “dismissive” of Type 3.

Pleasant diversions are a a part of life and have their honorable place. One reason (to give a simple example) we’re drawn to poets like Wallace Stevens is that they seem to “sit comfortably” in their various (knowledge) roles: insurance salesman, poet, thinker and don’t “line up” or “array” these types of knowledge in a conflictual way but seem to “smile down” on all of them finding beauty everywhere.

Workaday knowledge might not have to “fight with” other kinds of knowledge. Insurance, say, is a form of risk-management and risk is essential to life and economics, as we have seen elsewhere.  Economics looks at cost-benefitrisk-uncertainty all together when it goes beyond the narrow confines of academe to become a fuller quest.  Cost-benefit analysis by itself is too restrictive.  Start with Machlup as a highly intelligent “backdoor” into these domains of knowledge, information, learning, social contexts.  This would help give you a handy additional “flashlight” on schooling in society including universities and campuses.